4.1.23
काण्डान्तात् क्षेत्रे
Operational rule vidhi
The affix ङीप् is not used after an adjectival द्विगु समास (Numeral Determinative Compound) ending with the word काण्ड where the तद्धित affix is elided when the compound means field.
Word by word (padaccheda)
Left context काण्ड- अन्तात् pañcamī · ekavacanaRight context क्षेत्रे saptamī · ekavacana
- Left context Pañcamī (5th case): "after X", the operation applies to what follows (1.1.67 तस्मादित्युत्तरस्य). Also used for limits and sources.
- Right context Saptamī (7th case): "when X follows", the operation applies to what precedes (1.1.66 तस्मिन्निति निर्दिष्टे पूर्वस्य). Also a condition or domain ("in the sense of").
Dotted words are technical terms. Hover or tap one to see its card.
Full reading
काण्ड- अन्तात् क्षेत्रे
Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.
Commentary
The affix ङीप् is not used after an adjectival द्विगु समास (Numeral Determinative Compound) ending with the word काण्ड where the तद्धित affix is elided when the compound means field.
Thus द्विकाण्डा क्षेत्रभक्तिः 'a division of a field of the measure of two kandas.' Here, the word द्विकाण्ड is a Dvigu compound ending in 'kanda'; the Taddhita affixes denoting measure enjoined by 5.2.37, have been elided by the vartika 'प्रमाणे लो द्विगोर्नित्यम्' given under the same sutra. The feminine, therefore, of this word will not be formed by 'nip' but by टाप्; so also त्रिकाण्डा क्षेत्रभक्तिः ॥
The term 'kanda' is a word expressive of non-measure; and, therefore, the prohibition contained in the last sutra applies to it; the present sutra is made to regulate this prohibition. That is to say, the prohibition contained in the last sutra is not universally applicable in the case of Dvigu compounds ending in 'kanda'; it applies to cases where the compound refers to superficial land measure. Therefore we have, द्विकाण्डी रज्जुः 'a rope two kandas long'; त्रिकाण्डी रज्जुः 'a rope three kandas long'.
Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.