4.1.178
न प्राच्यभर्गादियौधेयादिभ्यः
Operational rule vidhi
The तद्राजा affix is not elided in the feminine, if it forms the names of the क्षत्रिय-sūtras of the East or it comes after the word भर्ग etc. and यौधेय etc.
Word by word (padaccheda)
Indeclinable न avyayaLeft context प्राच्य- भर्गादि- यौधेय- आदिभ्यः pañcamī · bahuvacana
- Indeclinable An avyaya such as च "and", वा "optionally", न "not".
- Left context Pañcamī (5th case): "after X", the operation applies to what follows (1.1.67 तस्मादित्युत्तरस्य). Also used for limits and sources.
Dotted words are technical terms. Hover or tap one to see its card.
Full reading
न प्राच्य- भर्गादि- यौधेय- आदिभ्यः
Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.
Commentary
The तद्राजा affix is not elided in the feminine, if it forms the names of the क्षत्रिय-sūtras of the East or it comes after the word भर्ग etc. and यौधेय etc.
This sutra debars the elision of the Tadraja affix अ (required by the last sutra). Thus पांचाली, वैदेही, आंगी, वांगी, मागधी these being all Eastern people dwelling in countries east of the Sarasvati river. Similarly of भर्ग &c. Thus भार्गी, कारुषी, कैकेयी ॥ So also of यौधेय &c. Thus यौधेयी, शौभ्रेयी and शौक्रेयी ॥ The Tadraja affixes taught above are five, but besides these there are others taught in the fifth Adhyaya 5.3.112 to 5.3.119. The word यौधेय is formed by such an affix (5.3.177 अञ्). The present rule, therefore indicates by implication, that the rule of elision contained in 4.1.177 applies not only to the Tadraja affixes taught in this chapter, but to the Tadraja affixes taught in 5.3.112 to 5.3.119. Thus the Tadraja affix अण् in 5.3.117 added to पशु &c. is elided in the feminine: e.g. m. पार्शवः, f. पर्शू, m आसुरः f असुरी--&c.
1 भर्ग, 2 करूश (करूष), 3 केकय, 4 कश्मीर, 5 साल्व, 6 सुस्थाल, 7 उरस् (उरश and उरस). 8 कौरव्य.
1 यौधेय, 2 कौकेय, 3 शौभ्रेय, 4 ज्याबाणेय (यावाणेय), 5 धौर्तेय (धार्तेयः धार्तेय) 6 त्रिगर्त, 7 भरत, 8 उशीनर, 9 वार्तेय ॥
Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.