8.1.62

चाहलोप एवेत्यवधारणम्

Operational rule vidhi

When च and अह are elided, the first finite verb still retains its accent when एव with the force of limitation, takes their place.

Word by word (padaccheda)

Right context चाहलोप saptamī · ekavacanaIndeclinable एव avyayaIndeclinable avyayaSubstitute / term अवधारणम् prathamā · ekavacana
  • Right context Saptamī (7th case): "when X follows", the operation applies to what precedes (1.1.66 तस्मिन्निति निर्दिष्टे पूर्वस्य). Also a condition or domain ("in the sense of").
  • Indeclinable An avyaya such as च "and", वा "optionally", न "not".
  • Substitute / term Prathamā (1st case): in operational rules, the substitute or the thing introduced; in definitions, the term or its referent.

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Full reading

चाहलोप एव अवधारणम्

Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.

Commentary

When च and अह are elided, the first finite verb still retains its accent when एव with the force of limitation, takes their place.
When does this लोप take place ? Where the sense of च or अह is connoted by the sentence, but these words are not directly employed, there is then the elision of च and अह ॥ There the force of च is that of aggregation (समुच्चय), and of अह is that of 'only' (केवल). The च is elided when the agent is the same, and अह is elided when the agents are several.

Thus where च is elided:- देवदत्त एव ग्रामं ग꣡च्छतु, देवदत्त एवारण्यं गच्छतु = ग्रामं चारण्यं च गच्छतु ॥

So where अह is elided: as:- देवदत्त एव ग्रामं ग꣡च्छतु, यज्ञदत्त एव अरण्यं गच्छतु = ग्रामं केवलं, अरण्यं केवलं ॥

Why do we say अवधारणं 'when limitation is meant'? See देवदत्तः क्वेव भोक्ष्यते, देवदत्तः क्वेव वाध्येष्यते ॥ The word एव here has the sense of 'never' 'an impossibility'. The first sentence means न क्वचिद् भोक्ष्यते ॥ क्व + एव = क्वेव by पररूप 6.1.94 Vartika)).

Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.

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