1.4.61
ऊर्यादिच्विडाचश्च
Definition saṃjñā निपातसंज्ञाDefinition saṃjñā गतिसंज्ञा
The words उरी 'assent' etc. and those that end with च्वि (5.4.50) and those that end with डाच् (5.4.57) (when in composition with the verb भू , कृ or अस् ) are called गति.
Word by word (padaccheda)
Term / subject ऊरी- आदि- च्वि- डाचः prathamā · bahuvacanaIndeclinable च avyaya
- Term / subject Prathamā (1st case): the term being defined, or the subject of the statement.
- Indeclinable An avyaya such as च "and", वा "optionally", न "not".
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Full reading
ऊरी-
Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.
Commentary
The words उरी 'assent' etc. and those that end with च्वि 5.4.50 and those that end with डाच् 5.4.57 (when in composition with the verb भू , कृ or अस् ) are called गति।
The affixes chvi and dach are ordained when the verb in composition is either कृ, भू or अस् 5.4.50 and 5.4.57 uri &c., being read along with chvi and dach, shows that the verb in composition with them must also be any one of the above three verbs, and none else; in order to entitle ऊरी to the name of gati.
The words ऊरी and उररी mean to assent and spread. As ऊरीकृत्य 2.2.18 and 7.1.37 ऊरीकृतम् 6.2.49, यदूरीकरोति 8.2.71. So with the word उररी. The following is a list of these words :-
- पापी. धूसी. भ्रंशकला. फली.
- ताली. शकला. गुलुगुधा. विल्फी.
- आताली. संशकला. सजूः आल्की.
- वेताली. ध्वंसकला. फलू.
The words ending in chvi are also gati. As शुक्लीकृत्य having made white what was not white.
So also words ending in डाच् as पटपटाकृत्य having made the sound pat.
Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.