1.3.32
गन्धनावक्षेपणसेवनसाहसिक्यप्रतियत्नप्रकथनोपयोगेषु कृञः
Operational rule vidhi
The verb कृ gets the प्रत्ययाः of आत्मनेपद, when used in the meanings of - (1) गन्धनम् - To backbite, (2) अवक्षेपणम् - To defame, (3) सेवन् - To serve or help out (4) साहसिक्यम् - To force someone to do something against their wish, To rape (5) प्रतियत्न -To make someone change their character, (6) प्रकथनम् - To narrate, and (7) उपयोग - To bring in practice, to use.
Word by word (padaccheda)
Right context गन्धन- अवक्षेपण- सेवन- साहसिक्य- प्रतियत्न- प्रकथन- उपयोगेषु saptamī · bahuvacanaLeft context कृञः pañcamī · ekavacana
- Right context Saptamī (7th case): "when X follows", the operation applies to what precedes (1.1.66 तस्मिन्निति निर्दिष्टे पूर्वस्य). Also a condition or domain ("in the sense of").
- Left context Pañcamī (5th case): "after X", the operation applies to what follows (1.1.67 तस्मादित्युत्तरस्य). Also used for limits and sources.
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Full reading
गन्धन-
Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.
Commentary
After the verb कृ when meaning 'to divulge', 'to revile', 'to serve', 'to use violence', 'to cause change', 'to recite' and 'to do an act tending to effect a desired purpose', the आत्मनेपद is used, even when the fruit of the action does not accrue to the agent.
The verb कृञ् by sutra 72 would take the affixes of the Atmanepada when the direct fruit of the action accrues to the agent. This sutra has been begun to show that this verb takes the Atmanepada terminations under certain circumstances even when the direct fruit of the action does not accrue to the agent.
The word gandhana comes from the root gandh 'to injure,' of churadi class and means to inform against another maliciously with the object of injuring such person. Avakshepana means 'to revile', 'to over-come,' sevana means 'to obey and serve,' sahasikya means 'an act of violence,' pratiyatna means, 'imparting a new quality or virtue,' prakathana means 'to narrate fully,' upayoga means 'the disposal of a thing for the object of attaining &c.'
Thus उत्कुरुते, उदाकुरुते a means he informs against; (2) श्येनो वर्तिकामुदाकुरुते 'the hawk overcomes or reviles a snail,' (3) गणिकानुपकुरुते 'he serves the prostitutes,' महामात्राननुकुरुते 'he serves the mahamatra,' (4) परदारान् प्रकुरुते 'he outrages another's wife,' (5) एधोदकस्योपस्कुरुते 'the fuel gives a new quality (boils) to the water (or he prepares the wood and water for a sacrifice).' The object of the verb kri takes the affix of the sixth case i. e. genitive, only when the verb means pratiyatna, see Sutra 2.3.53 (कृञः प्रतियत्ने) । Therefore udakasya, though an object, has genitive form. The verb takes the augment सुट् only when it is preceded by upa and signifies pratiyatna, see 6.1.139. (उपात् प्रतियत्न वैकृत वाक्याध्याहारेषु) ॥ Therefore, there is the insertion of sibilant in upaskurute. (5) गाथाः प्रकुरुते 'he recites stories,' जनापवादान् प्रकुरुते 'he recites slander,' (6) शतं प्रकुरुते 'he devotes a hundred pieces of money, for the sake of merit.' सहस्रं प्रकुरुते 'he devotes a thousand.'
Why do we say in these senses? Witness कटं करोति 'he makes a mat.' In this case the atmanepada affix is not employed.
The verb kri is understood in the three succeeding sutras.
Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.