8.1.57

चनचिदिवगोत्रादितद्धिताम्रेडितेष्वगतेः

Operational rule vidhi

A finite verb retains its accent when it is not preceded by a गति Particle -- गतिश्च (1.4.60) etc., and when it is followed by 1. चन 2. चिद् 3. इव 4. गोत्र etc., a तद्धित affix, or by its own doubled form.

Word by word (padaccheda)

Right context चनचिदिवगोत्रादितद्धिताम्रेडितेषु saptamī · bahuvacanaLeft context आगतेः pañcamī · ekavacana
  • Right context Saptamī (7th case): "when X follows", the operation applies to what precedes (1.1.66 तस्मिन्निति निर्दिष्टे पूर्वस्य). Also a condition or domain ("in the sense of").
  • Left context Pañcamī (5th case): "after X", the operation applies to what follows (1.1.67 तस्मादित्युत्तरस्य). Also used for limits and sources.

Dotted words are technical terms, dashed ones pratyāhāras (names for classes of sounds or affixes). Hover or tap one to see its card.

Full reading

चनचिदिवगोत्रादितद्धिताम्रेडितेषु आगतेः

Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.

Commentary

A finite verb retains its accent when it is not preceded by a गति Particle -- गतिश्च 1.4.60 etc., and when it is followed by 1. चन 2. चिद् 3. इव 4. गोत्र etc., a तद्धित affix, or by its own doubled form.
Thus देवदत्तः पचति चन; देवदत्तः पचति चित्, देवदत्तः पचतीव ॥ The list of Gotradi words is given under sutra 8.1.27. Thus देवदत्त पचति गोत्रम्, देवदत्तः पचति ब्रुवम्, देवदत्त पचति प्रवचनम् &c. The Gotradi words, here also, denote censure and contempt.

With a Taddhita affix, देवदत्तः पचति कल्पम्, देवदत्तः पचति रूपम् ॥ The examples should be given with anudatta Taddhita affixes, like रूपप्, कल्पप् 5.3.65 and 5.3.67. Any other Taddhita affix added to the verb would cause the verb to lose its accent, the Taddhita accent overpowers the verb accent: as पचतिदेश्य 5.3.67.

With a doubled verb, as; देवदत्तः पचति पचति ॥

Why do we say 'when not preceded by a Participle called Gati'? Observe देवदत्तः प्र पचति चन ॥ The word गति in this sutra as well as in सगतिरपि तिङ् 8.1.68 should be taken in its restricted sense, namely upasargas treated as Gati, and not the extended definition of Gati as given in 1.4.61. Therefore the verb retains its accent here: शुक्लीकरोति चन, यत् काष्ठं शुक्लीकरोति, यत् काष्ठं कृष्णीकरोति ॥

According to others, throughout this Book Eighth, the word Gati means, the Upasarga Gati.

Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.

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