8.1.35

छन्दस्यनेकमपि साकाङ्क्षम्

Operational rule vidhi

In the छन्दस् (Vedas), the finite verb retains its accent (but not always) in connection with हि when it stands in correlation to another verb, even more than one.

Word by word (padaccheda)

Right context छन्दसि saptamī · ekavacanaSubstitute / term अनेकम् prathamā · ekavacanaIndeclinable अपि avyayaSubstitute / term साकाङ्क्षम् prathamā · ekavacana
  • Right context Saptamī (7th case): "when X follows", the operation applies to what precedes (1.1.66 तस्मिन्निति निर्दिष्टे पूर्वस्य). Also a condition or domain ("in the sense of").
  • Substitute / term Prathamā (1st case): in operational rules, the substitute or the thing introduced; in definitions, the term or its referent.
  • Indeclinable An avyaya such as च "and", वा "optionally", न "not".

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Full reading

छन्दसि अनेकम् अपि साकाङ्क्षम्

Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.

Commentary

In the छन्दस् (Vedas), the finite verb retains its accent (but not always) in connection with हि when it stands in correlation to another verb, even more than one.
That is sometimes one verb, sometimes more than one verb retain their accent. Thus of more than one verb, we have the following example :- अनृतं हि मत्तो व꣡दति । पाप्मा एनं वि पु꣡नाति 'Because the drunkard tells falsehood, therefore sin will make him impure: i. e. he does incur sin'. Here both verbs वदति and विपुनाति retain their accent: and हि has the force of यत् 'because'. According to Kaiyyata the meaning of this sentence is यस्मान् मत्तोऽनृतं वदति, तस्मादनृतवदन दोषेण न युज्यते i. e. a drunkard does not incur the sin of telling a falsehood, because he is not in his senses. See Maitr. Sanhita I.II.6. As regards one verb in a correlated sentence retaining its accent and the other losing it, we have:- अग्निर्हि पूर्वमुद꣡जयत् तमिन्द्रोऽमूद॒ज॒यत् ॥ Here the first retains its accent and the second not. The force of हि is to denote here cause and its effect. So also:- अजा ह्यग्नेर꣡जनिष्ट गर्भात् (or गर्भम्), सा वा अ॒प॒श्य॒त्॒ जनितारमग्रे (Taittariya Samhita IV. 2.10, 4). The word अजनिष्ट is first acute, the augment अट् having the accent; while अपश्यत् is all anudatta.

Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.

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