5.1.4 विभाषा हविरपूपादिभ्यः

Word by word (padaccheda)

Substitute / term prathamā · ekavacanaLeft context हविर्- अपूप- आदिभ्यः pañcamī · bahuvacana

Substitute / term Prathamā (1st case): in operational rules, the substitute or the thing introduced; in definitions, the term or its referent.
Left context Pañcamī (5th case): "after X", the operation applies to what follows (1.1.67 तस्मादित्युत्तरस्य). Also used for limits and sources.

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Full reading

हविर्-अपूप-आदिभ्यः

Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.

Commentary

The affix यत् comes optionally after the words denoting 'offering' and etc., in the sense of प्रक्क्रितीय।
Thus आमिक्ष्यं दधि "fit for making आमिक्षा" i. e. curd :- or आमिक्षीयं with छ ॥ So also पुरोडाश्याः or पुरोडाशीया स्तण्डुलाः, 'suitable for making Purodasa' i.e. a kind of rice. The word हवि occurs in the गवादि class 5.1.2 and it necessarily takes यत्, there being no option. The हवि here, therefore, means things denoting sacrificial offerings, and not the word-form 'havi.'

So also after अपूपादि, as, अपूप्यम् or अपूपीयं, तण्डुल्यम् or तण्डुलीयं ॥

1 अपूप, 2 तण्डुल, 3 अभ्यूष (अभ्युष), 4 अभ्योष, 5 अवोष, 6 अभ्येष, 7 पृथुक, 8 ओदन, 9 सूप, 10 पूप, 11 किण्व, 12 प्रदीप, 13 मुसल, 14 कटक, 15 कर्णवेष्टक, 16 इर्गल, 17 अर्गल, 18 अन्नविकारेभ्यश्च, 19 यूप, 20 स्थूणा, 21 दीप (पीप), 22 अश्व, 23 पत्र, 24 कट, 25 अयः स्थूण,

Vart:- The affix यत् comes optionally after words denoting modifications of food: such as सक्तु ॥ In the case of 'saktu' however, no of option is allowed. See 5.1.2.

Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.