3.3.9
लिङ् चोर्ध्वमौहूर्तिके
Operational rule vidhi
The लट् (Present Tense) or the लिङ् (Potential) is used under similar conditions in denoting futurity, when the future time is future by a मूहूर्त (= 48 minutes).
Word by word (padaccheda)
Substitute / term prathamā · ekavacanaIndeclinable च avyayaRight context ऊर्ध्वमौहूर्तिके saptamī · ekavacana
- Substitute / term Prathamā (1st case): in operational rules, the substitute or the thing introduced; in definitions, the term or its referent.
- Indeclinable An avyaya such as च "and", वा "optionally", न "not".
- Right context Saptamī (7th case): "when X follows", the operation applies to what precedes (1.1.66 तस्मिन्निति निर्दिष्टे पूर्वस्य). Also a condition or domain ("in the sense of").
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Pink letters are it-markers (anubandhas), tags dropped by 1.3.9. Hover or tap one for the rule that marks it, or try the it-letter finder.
Full reading
लिङ् च ऊर्ध्वमौहूर्तिके
Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.
Commentary
The लट् (Present Tense) or the लिङ् (Potential) is used under similar conditions in denoting futurity, when the future time is future by a मूहूर्त (= 48 minutes).
All the conditions of the last sutra apply here also, namely 'when the action denoted by the verb is related to another action denoted by another verb in the imperative, as a sign is to the thing indicated'. By force of the word च we read the anuvritti of lat also into this aphorism. The word ऊर्ध्वमौहूर्त्तिक is a secondary derivative from ऊर्ध्वमुहूर्त्त, meaning 'that which exists in time above a muhurta'. This is an irregular compound; and the vriddhi takes place irregularly of the उ of मु and not of ऊ as the general rule required. The whole word thus formed qualifies the word 'future'. Thus ऊर्ध्वं मुहूर्त्तादुपरि मुहूर्तस्य उपाध्यायश्चेदागच्छेत् (आगच्छति, आगमिष्यति or आगन्ता), अथ त्वं छन्दोऽधीष्व 'If the teacher comes after an hour (of 48 minutes), you had better read the Prosody'.
Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.