3.1.42
अभ्युत्सादयांप्रजनयांचिकयांरमयामकः पावयांक्रियाद्विदामक्रन्निति च्छन्दसि
Operational rule vidhi
The forms अभ्युत्सादयामकः प्रजनयामकः चिकयामकः रमयामकः पावयांक्रियाद् विदामक्रन् are irregularly formed in the छन्दस् (Vedas).
Word by word (padaccheda)
Substitute / term अभ्युत्सादयाम् prathamā · ekavacanaSubstitute / term प्रजनयाम् prathamā · ekavacanaSubstitute / term चिकयाम् prathamā · ekavacanaSubstitute / term रमयाम् prathamā · ekavacanaVerb अकः tiṅantaVerb पावयांक्रियात् tiṅantaVerb विदामक्रन् tiṅantaIndeclinable avyayaRight context छन्दसि saptamī · ekavacana
- Substitute / term Prathamā (1st case): in operational rules, the substitute or the thing introduced; in definitions, the term or its referent.
- Verb A finite verb form (tiṅanta).
- Indeclinable An avyaya such as च "and", वा "optionally", न "not".
- Right context Saptamī (7th case): "when X follows", the operation applies to what precedes (1.1.66 तस्मिन्निति निर्दिष्टे पूर्वस्य). Also a condition or domain ("in the sense of").
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Full reading
अभ्युत्सादयाम् प्रजनयाम् चिकयाम् रमयाम् अकः पावयांक्रियात् विदामक्रन् छन्दसि
Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.
Commentary
The forms अभ्युत्सादयामकः प्रजनयामकः चिकयामकः रमयामकः पावयांक्रियाद् विदामक्रन् are irregularly formed in the छन्दस् (Vedas).
The first two of these and the fourth are the Aorists (लुङ्) of the causatives of the roots सद् 'to sit', जन् 'to be born', and रम् 'to sport': to which the affix आम् is added. The third is the Aorist of the root चि 'to collect', to which आम् has been added after the reduplication and the change of च into क of the root. The auxiliary अकः is added to all these four. The fifth is derived from the root पू 'to blow, to purify', by adding the causative affix णिच्, annexing the affix आम् before the terminations of the Potential (लिङ्) and then using after the form so obtained, the auxiliary क्रियात्. The last is the Aorist of विद् 'to know', to which आम् is added and the auxiliary अक्रन् is employed. These are the archaic forms; their modern forms are as follow:- अभ्युदसीषदत्, प्राजीजनत्, अचैषीत्, अरीरमत्, पाव्याद, अवेदिषुः ।
Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.