1.4.38
क्रुधद्रुहोरुपसृष्टयोः कर्म
Definition saṃjñā कारकसंज्ञाDefinition saṃjñā सम्प्रदानसंज्ञा
But in the case of the verbs क्रुद्ध् and द्रुह् , when preceded by prepositions, the person against whom the feeling of anger etc. is directed is called कर्म कारक or object.
Word by word (padaccheda)
Of क्रुध- द्रुहोः ṣaṣṭhī · dvivacanaOf उपसृष्टयोः ṣaṣṭhī · dvivacanaTerm / subject prathamā · ekavacana
- Of Ṣaṣṭhī (6th case): "of X". In this kind of sūtra it marks a relation, not a substitution.
- Term / subject Prathamā (1st case): the term being defined, or the subject of the statement.
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Full reading
क्रुध-
Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.
Commentary
But in the case of the verbs क्रुद्ध् and द्रुह् , when preceded by prepositions, the person against whom the feeling of anger etc. is directed is called कर्म कारक or object.
This aphorism is a proviso to the last, and enjoins accusative case, where by the last, there would have been dative. The word upasrishta means having upasarga or preposition. As देवदत्तमभिक्रुध्यति अभिद्रुह्यति. When used simply, those verbs of course govern the Dative case by the last aphorism. As देवदत्ताय क्रुध्यति.
Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.