7.3.39

लीलोर्नुग्लुकावन्यतरस्यां स्नेहविपातने

Operational rule vidhi

The roots ली and ला optionally get नुक् and लुक् augment respectively before the affix णि when the Causative means 'the melting of a fatty substance'.

Word by word (padaccheda)

Target लीलोः ṣaṣṭhī · dvivacanaSubstitute / term नुग्लुकौ prathamā · dvivacanaRight context अन्यतरस्याम् saptamī · ekavacanaRight context स्नेहविपातने saptamī · ekavacana
  • Target Ṣaṣṭhī (6th case): names what gets replaced, "in place of X" (1.1.49 षष्ठी स्थानेयोगा).
  • Substitute / term Prathamā (1st case): in operational rules, the substitute or the thing introduced; in definitions, the term or its referent.
  • Right context Saptamī (7th case): "when X follows", the operation applies to what precedes (1.1.66 तस्मिन्निति निर्दिष्टे पूर्वस्य). Also a condition or domain ("in the sense of").

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Full reading

लीलोः नुग्लुकौ अन्यतरस्याम् स्नेहविपातने

Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.

As a rewrite rule (sketch from case endings)
लीलोः → नुग्लुकौ / अन्यतरस्याम् स्नेहविपातने

Replace līloḥ with nuglukau when anyatarasyām snehavipātane follows. Inherited words (anuvṛtti) may add further conditions.

Commentary

The roots ली and ला optionally get नुक् and लुक् augment respectively before the affix णि when the Causative means 'the melting of a fatty substance'.
As वि लीनयति, वि लालयति, वि लाययति, or वि लापयति घृतम् ॥ The augment नुक् is added to ली when the root ends in long ई, and that also optionally. When the augment is not added, the regular causative लाययति is formed. But when ली gets the form ला by 6.1.51, it does not take the augment नुक् ॥ The root ली includes both ली and लीङ् of Kryadi and Divadi. The root ला includes ला 'to give' (adadi 49), and ला the form assumed by ली under 6.1.51. When लुक् is not added to ला, पुक् is added by 7.3.36. Why do we say when meaning 'to melt fat'? Observe only लोहे विलापयति, जटाभिरालापयते 1.3.70.

Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.

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