6.4.82
एरनेकाचोऽसंयोगपूर्वस्य
Operational rule vidhi
An इवर्ण occurring at end of an a असंयोगपूर्व धातु which in turn occurs at end of an अनेकाच् अङ्ग is converted to यण् letter when followed by an अजादिप्रत्यय.
Word by word (padaccheda)
Target एः ṣaṣṭhī · ekavacanaTarget अनेकाचः ṣaṣṭhī · ekavacanaTarget असंयोगपूर्वस्य ṣaṣṭhī · ekavacana
- Target Ṣaṣṭhī (6th case): names what gets replaced, "in place of X" (1.1.49 षष्ठी स्थानेयोगा).
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Full reading
एः अनेकाचः असंयोगपूर्वस्य
Pāṇini leaves out words that carry over from earlier sūtras. Expand to see the rule as a reader actually understands it.
Commentary
A semi-vowel is substituted before an affix beginning with a vowel for the final of इ or ई of a root, not preceded by a conjunct consonant forming part of the root, when the अङ्ग (stem) is mono-syllabic.
The word धातोः is understood here, and the word संयोग is qualified by that: i. e. the इ or ई which is not preceded by conjunct consonant forming part of the root is called an asamyoga parva इ ॥ Thus निन्यतुः, निन्युः, उन्न्यौ, उन्न्यः, ग्रामण्यौ, ग्रामण्यः ॥ All the above examples are of the root नी preceded by the gati prepositions नि and उत्, or a Karaka-upapada ग्राम ॥ The rule will not apply however if the preceding word is neither a gati nor a Karaka, but an adjective, as परमनी, its dual and plural will be परमनियौ and परमनियः by इवङ् ॥ Why do we say 'of इ or ई'? Observe लुलुवतुः and लुलुवः from लुलू which ending in ऊ takes उवङ् substitution. This is also shown in the next sutra. Why do we say the stem should be of more than one syllable? Observe नी; its dual and plural are नियौ and नियः by इयङ् ॥ Why do we say the इ or ई should not be preceded by a conjunct consonant? Observe यवक्री dual यवक्रियौ plural यवक्रियः by इयङ् ॥ Why do we say "forming part of the root"? So that the rule may apply to उन्नी also. Here though ई is preceded by a conjunct न्न्, yet the latter is not part of the root, one न् being part of the upasarga उत् ॥ Thus we have उन्न्यौ and उन्न्यः ॥ The phrase असंयोगपुर्व should in fact be taken as qualifying the letter ई, and not as qualifying the word अङ्ग ॥
Śrīśa Chandra Vasu, The Ashtadhyayi of Panini (1897), via ashtadhyayi.com.